Rites of Passage of the Maasai Community of Kenya Research Paper

Rites of Passage of the Maasai residential district of Kenya - Research Paper ExampleMaasai are directly related to the Turkana of western-central Kenya. Oppong J. and Oppong E. point out that they are a traditional pastoral people who are semi-nomadic and who practice a communal system of sharing with whiz another (61). To twenty-four hours, their way of life is being threatened and is changing every minute. Large areas of their grazing arena are today included in Kenyas national parks. They consider this a threat because fit to their traditions, no land should be enclosed. Rather, it should be owned communally and nobody ought to be denied access to resources such(prenominal) as water and land. Their diet is comprised of meat, milk, and blood from cattle. They hold the feeling that utilizing the land for crop farming is a crime against nature. Once one cultivates the land, its suitability for grazing is lost. But more recently, the Maasai have moved from this belief and change d to being dependent on food produced in other areas such as maize meal, rice, potatoes, and vellicate (Oppong J. and Oppong E. 61) (which they have always believed is goat leaves). 3. Rites of Passage of the Maasai Community Even with the changes that occur in the day to day activities of the Maasai community, a lot has not changed. ...These rites of passage concern men more, while women initiations focus on circumcision and marriage, though circumcision is being eroded with time. Unlike the men, women have no age-sets and are hence recognized by those of their husbands (Oppong J. and Oppong E. 63). The by-line are the rites of passage among the Maasai Enkipata (pre-circumcision ceremony) This ceremony is organized by fathers of the new age-set. The boys in this age-set are aged surrounded by 14 and16 years. The boys normally travel across their section of land for about four months, declaring the formation of the new-age set. A group of elders guiding the formation of the new a ge-set usually accompany the boys. In order to initiate the boys outside from the rest of the families, thirty to forty houses are built for this purpose (Maasai Association. Maasai Ceremonies and Rituals). The location of the houses for the initiation ceremony is usually chosen by the Maasai prophet. Emuratta (circumcision) This is the most important rite of passage among the Maasai community. Circumcision was for both boys and girls according to culture, though in this century, girls do not undergo it. Circumcision takes the boys to the other stage of manhood. This initiation is performed shortly after puberty. The actual work out takes place shortly prior to sunrise where cold water is poured on the boy to make him numb. The act is performed by an elder who has experience in this job. During the exploit, the boy must be very brave because the process is not pleasant and there are no pain relief drugs, such as anesthesia. No boy is allowed to flinch an eye because one is consid ered a coward, which is not a good trait for the young person man.